Saturday

Tapeworm Disease

Tapeworm Disease


We all have tapeworm stages in our bodies, probably going back to childhood when we ate dirt. Every tumor, benign or malignant, has a tapeworm stage in the middle of it, even including warts. Growing a tumor around a tapeworm stage may be Nature's way of protecting us from it! It is not normal for these stages to hatch and develop further. Their purpose is to stay dormant. And perhaps they do little harm this way.
But I have found, using the Syncrometer, that tapeworm stages make malonic acid. This is a powerful inhibitor of your metabolism. It cripples your Krebs cycle, the high gear of your energy-producing machinery. Dr. Otto Warburg found, in the
early decades of the 20th century, that inhibitors of the Krebs cycle caused tumors to grow.

So it is very important to kill the tapeworm stages in your body—and in your tumors—even though they are responsible for the neoplasm (tumor), not the malignancy.
Cancer is a progression of developments. First, the mass is merely a benign growth, a neoplasm. It is instigated by a tape worm stage. Later, the mass is invaded by the intestinal fluke causing it to become malignant.

Tapeworm stages do not come unaccompanied, either. They bring some very harmful bacteria and viruses with them. In sufficient numbers, they can make you feel quite ill. Streptomyces, a fungus-like bacterium is one of the worst. Wherever I detect
Streptomyces, a tapeworm stage is not far away.

The herbal parasite program, taken in a very high dose kills many tapeworm stages. You simply take 8 tsp. Black Walnut Hull Tincture Extra Strength, rest for an hour, then take another 8 tsp. Black Walnut Hull Tincture Extra Strength. After each
dose, take one tablet of niacinamide, 500 mg, to detoxify the alcohol. This treatment could make you woozy; do not drive a vehicle afterward. Also take 10 capsules of wormwood and 10 of cloves, slowly and carefully, to keep it all down. This treatment could save your life, if you are terminally ill. Yet, even this very high dose parasite program is not effective against all tapeworms.

Zapping Parasites

Zapping Parasites


Although the herbal parasite killing program is highly effective against parasites, you should also kill them electrically. Each method has its own areas of greatest effectiveness. You may build a zapper (page 531) or purchase one. It is
energized by a 9 volt battery. Some people can feel a minor tingling; others feel nothing. After seven minutes take 20 to 40 minutes off. During this time viruses and bacteria will emerge from dead parasites. Zap a second time. Then take another break
of 20 to 40 minutes. Finally zap a third time. You have just killed all the viruses, all the bacteria, and all the parasites including flukes that the zapper current could reach. The few remaining are stuck in gallstones, kidney stones, abscesses, or in the bowel contents. Increasing the voltage does not help. Only a 2 tsp. dose of Black Walnut Hull Tincture Extra Strength reaches them in these locations.
That is why you should use both methods. Triple-zap once a day until you are well.

Don't wait until you have everything to begin! Start as soon as you get each item! Consider your body like a flower garden. Tiny insects are eating your leaves and petals. They are laying eggs that hatch into hungry caterpillars, spinning cocoons and emerging into new adults continually. You can't wait for anything! You must kill whatever you can as soon as you can in order to save as many petals and leaves as possible!

Cleanse Pets Too

Pets have many of the same parasites that we get, including
Ascaris (common roundworm), hookworm, Trichinella,
Strongyloides, heartworm and a variety of tapeworms. Every pet
living in your home should be deparasitized (cleared of
parasites) and maintained on a parasite program. Monthly trips
to your vet are not sufficient.
You may not need to get rid of your pet to keep yourself free
of parasites. But if you are ill it is best to board it with a friend
until you are better. 
Your pet is part of your family and should be kept as sweet
and clean and healthy as yourself. This is not difficult to
achieve. Here is the recipe:

Pet Parasite Program



1. Parsley water: cook a big bunch of fresh parsley in a
quart of water for 3 minutes. Throw away the parsley.
After cooling, you may freeze most of it in several 1 cup
containers. This is a month's supply. Put 1 tsp. parsley
water on the pet's food. You don't have to watch it go
down. Whatever amount is eaten is satisfactory.
All dosages are based on a 10 pound (5 kilo) cat or dog.
Double them for a 20 pound pet, and so forth.
Pets are so full of parasites, you must be quite careful not to
deparasitize too quickly. The purpose of the parsley water is to
keep the kidneys flowing well so dead parasite refuse is elimi-
nated promptly. They get quite fond of their parsley water. Per-
haps they can sense the benefit it brings them. Do this for a
week before starting the Black Walnut Hull Tincture.
2. Black Walnut Hull Tincture (regular strength): 1 drop
on the food. Don't force them to eat it. Count carefully.
Treat cats only twice a week. Treat dogs daily, for instance
a 30 pound dog would get 3 drops per day (but work up to
it, increasing one drop per day). Do not use Extra
strength.
If your pet vomits or has diarrhea, you may expect to see
worms. This is extremely infectious and hazardous. Never let a
child clean up a pet mess. Begin by pouring salt and iodine on
the mess and letting it stand for 5 minutes before cleaning it up.
Clean up outdoor messes the same way. Finally, clean your
hands with diluted grain alcohol (dilute 1 part alcohol with 4
parts water). Grain alcohol is actually ethyl alcohol that has
been made by fermenting grain. In some countries sugar cane is
used to make ethyl alcohol. A common brand in the united
States is Everclear. But be careful. The smaller flask sizes are
polluted with solvents from the pumping and filling processes,
no doubt. Choose the 750 ml or 1 liter bottle which is, evi-
dently, bottled differently. Be careful to keep all alcohol out of
sight of children; don't rely on discipline for this. Be careful not
to buy isopropyl (rubbing) alcohol for this purpose.
Start the wormwood a week later.
3. Wormwood capsules: (200-300 mg wormwood per cap-
sule) open a capsule and put the smallest pinch possible
on their dry food. Do this for a week before starting the
cloves.
4. Cloves: put the smallest pinch possible on their dry food.
Keep all of this up as a routine so that you need not fear
your pets. Also, notice how peppy and happy they be-
come.
Go slowly so the pet can learn to eat all of it. To repeat:
• Week 1: parsley water.
• Week 2: parsley water and black walnut.
• Week 3: parsley water, black walnut, and wormwood.
• Week 4: parsley water, black walnut, wormwood, and
cloves.
Pets should not stroll on counters or table. They should eat
out of their own dishes, not yours. They should not sleep on
your bed. The bedroom should be off limits to pets. Don't kiss
your pets. Wash your hands after playing with your pet.
NEVER, NEVER share food with your pet. Don't keep a cat
box in the house; install a cat door. Wear a dust-mask when you
change the cat box. If you have a sandbox for the children, buy
new sand from a lumber yard and keep it covered. Don't eat in a
restaurant where they sweep the carpet while you are eating (the
dust has parasite eggs tracked in from outside). Never let a child
crawl on the sidewalk or the floor of a public building. Wash
children's hands before eating. Eat "fingef foods with a fork. If
feasible, leave shoes at the door.
Solvents are just as bad for your pet as for you. Most fla-
vored pet foods are polluted with solvents such as carbon tetra-
chloride, benzene, isopropyl alcohol, wood alcohol, etc. Don't
buy flavored pet food.
Pets add a great deal to human lives. Get rid of the para-
sites, not the pets, unless you are ill.

Cancer Curing Recipe

Parasite Killing Program


1. Black Walnut Hull Tincture Extra Strength :
Day 1: this is the day you begin; start the same day you
receive it.
Take one drop. Put it in / cup of water. Sip it on an empty
stomach such as before a meal.
Day 2: Take 2 drops in / cup water same as above.
Day 3: Take 3 drops in / cup water same as above.
Day 4: Take 4 drops in / cup water same as above.
Day 5: Take 5 drops in / cup water same as above.
Day 6: Take 2 tsp., all together in / cup water. Sip it,
don't gulp it. Add sweetening and flavoring to help it go
down. Or you may stir the tincture into fruit sauce. Get it
down within 15 minutes. (If you are over 150 pounds, take
2/ tsp. If you are over 200 pounds, take 3 tsp.)
This dose kills any remaining stages throughout the body, in-
cluding the bowel contents, a location unreachable by a
smaller dose or by electric current. The alcohol in the
tincture can make you slightly woozy for several minutes.
Simply stay seated until you are comfortable again. You
may put the tincture in lukewarm water to help evaporate
some of the alcohol, but do not use hot water because that
may damage its parasiticide power. Then take niacina-
mide 500 mg (see Sources^ to counteract the toxicity of the
alcohol. You could also feel a slight nausea for a few 
minutes. Walk in the fresh air or simply rest until it
passes.

You may be wondering why you should wait for five days
before taking the 2 tsp. dose. It is for your convenience
only. You may have a sensitive stomach or be worried
about toxicity or side effects. By the sixth day you will
have convinced yourself there is no toxicity or side effect.
Going faster. In fact, if you are convinced after the first drop
of the restorative powers of Black Walnut Hull Tincture
Extra Strength, take the 2 tsp. dose on the very first day.
Going slower. On the other hand, if you cringe at the thought
of taking an herb or you are anxious about its safety,
continue the drops, increasing at your own pace, until you
are ready to brave the decisive 2 tsp. dose.
Extremely ill. Terminally ill with cancer: Take a 2 tsp. dose
every hour for 5 hours; in other words, a 10 tsp. dose.
Follow this the same day or next day with the Mop Up
program, page 36. If this gets you out of a hospital bed,
repeat the 10 tsp. dose (plus Mop Up) every other day for
2 more weeks before settling on the maintenance program
once a week. Remember to include wormwood and clove 
capsules with each treatment, but increase the dose to 10
of each.
2.Wormwood capsules (should contain 200-300 mg of
wormwood, see Sources):
Day 1: Take 1 capsule before supper (with water).
Day 2: Take 1 capsule before supper.
Day 3: Take 2 capsules before supper.
Day 4: Take 2 capsules before supper.
Continue increasing in this way to day 14, whereupon you
are up to seven capsules. You take the capsules all in a
single dose (you may take a few at a time until they are all
gone). Then you do 2 more days of 7 capsules each. After
this, you take 7 capsules once a week forever, as it states
in the Maintenance Parasite Program. Try not to get in-
terrupted before the 6th day, so you know the adult intes-
tinal flukes are dead. After this, you may proceed more
slowly if you wish. Many persons with sensitive stomachs
prefer to stay longer on each dose instead of increasing
according to this schedule. You may choose the pace after
the sixth day.
3.Cloves:
Fill size 00 capsules with fresh ground cloves; if this size
is not available, use size 0 or 000. In a pinch, buy gelatin
capsules and empty them or empty other vitamin capsules.
You may be able to purchase fresh ground cloves that are
already encapsulated; they should be about 500 mg. Gro-
cery store ground cloves do not work! Either grind them
yourself or see Sources.

Procedure For Cure

Start by taking ornithine, 2 at bedtime on the first night you
get it. You don't need to wait for the rest of the program to start
on ornithine. Take 4 ornithines on the second night. Take 6 or-
nithines at bedtime on the third night. After this take 4 or 6 or-
nithines at bedtime every night till you are sleeping soundly.
Then go off ornithine and see whether your sleep is as good
without it. Use as needed. It is not habit forming.
Taking ornithine at bedtime may give you so much energy
the next day that you don't need to take arginine in the morning.
But if going off caffeine (recommended) has you dragging
yourself through the morning, take one arginine upon rising and
another one before lunch and supper. It can make you a bit ir-
ritable. Cut back if this happens.
Ornithine and arginine, each about 500 mg, are available in
capsules, in separate bottles (see Sources).
There are no side-effects as you can see from the case histo-
ries.
There is no interference with any other medication. There is
no need to stop any treatment that a clinical doctor or alternative
therapist has started you on, provided it is solvent-free. (Over
half the medications I test have traces of isopropyl alcohol,
benzene or wood alcohol.)
How could you know whether a medicine is free of isopro-
pyl alcohol contamination? Only the Syncrometer method de-
scribed later (page 471) can test for isopropyl alcohol in less
than a minute. If you have friends with cancer, you could be-
come their angel by learning to use this device. 
Alternatives?
Are there any substitutes for the black walnut hull, cloves or
wormwood? I believe there must be dozens of plants that could
kill the intestinal fluke.
While you are waiting for herbs, why not try all the vitamins
and herbs that are presently available to you and that have been
traditionally used to treat cancer? They may work by killing
fluke stages, or have other value. Some of these are:
• Red clover blossoms (2 capsules, 3 times a day)
• Pau D'Arco (2 capsules, 3 times a day)
• Vitamin C (10 or more grams per day)
• Laetrile (as directed by source)
• Grapes and grape juice (home-juiced, no meat in the diet)
• Echinacea (2 capsules, 3 times a day)
• Metabolic enzymes, take as directed
• The macrobiotic diet
Then, as soon as your herbs arrive, you can stop these. Or
you may wish to continue them as well.

Herbal Parasite Remedies

The Native American peoples knew that humans are parasitized. Other native peoples from the Arctic to Antarctic knew that we are parasitized like other animals. They had frequentpurgings that included diarrhea or vomiting to rid themselves of
their slimy invaders. Many cultures continued such practicesright up to my own childhood. I remember being forced toswallow a spoonful of sulfur and molasses and raw onion! How dreadful it seemed. But it reduced the body's burden of worms
and other parasites that we all have. Where have we gone astray? Why have we forsaken these wise practices? I have seen that eczema is due to roundworms. Seizures are caused by a single roundworm, Ascaris, getting into the brain. Schizo-
phrenia and depression are caused by parasites in the brain. Asthma is caused by Ascaris in the lungs. Diabetes is caused by the pancreatic fluke of cattle, Eurytrema. Migraines are caused by the threadworm, Strongyloides. Acne rosacea is caused by a Leishmania. Much human heart disease is caused by dog heart-
worm, Dirofilaria. And the list goes on. Getting rid of all these parasites would be absolutely impossible using clinical medicines that can kill only one or two para-
sites each. Such medicines also tend to make you quite ill. Flagyl is used for amoebas and Giardia; when the correct dosage is used, it can cause extreme nausea and vomiting. Quinine for malaria is quite toxic. Imagine taking 10 such drugs to kill a dozen of your parasites! Good news, perhaps, for the drug mak-
ers but not for you.
Yet three herbs can rid you of over 100 types of parasites!
And without so much as a headache! Without nausea! Without
any interference with any drug that you are already on! Does
this sound too fantastic? Just too good to be true? They are na-
ture's gift to us. The herbs are:
• Black Walnut Hulls (from the black walnut tree)
• Wormwood (from the Artemisia shrub)
• Common Cloves (from the clove tree)
These three herbs must be used together. Black walnut hull and wormwood kill adults and developmental stages of at least 100 parasites. Cloves kill the eggs.8 Only if you use them together will you rid yourself of parasites. If you kill only the
adults, the tiny stages and eggs will soon grow into new adults. If you kill only the eggs, the million stages already loose in your body will soon grow into adults and make more eggs. They must be used together as a single treatment.
It is the green hull surrounding the nut of the black walnut tree that has this miraculous parasiticide. After it has turned black, it is useless. The large green balls fall to the ground early in the fall. In a week or two they will be black and decaying.
Therefore, anyone wishing to make parasiticide must be careful not to let the critical time for harvesting pass. I encourage everyone to make their own parasiticides and to take back the responsibility for keeping themselves and their families free of these tiny monsters. The recipe for Black Walnut Hull Tincture
Extra Strength is given in Recipes (page 582). Note that it is a tincture (extracted using ethyl alcohol), not an ordinary extract (which uses water). The black walnut extract that is available from herb companies is not potent as a parasiticide. It is black, not pale green, indicating that the critical harvesting time had passed. Of course there is no time to make your own if you have fast growing or metastasizing cancer. See the chapter on Sources. You will only need one 1 oz. (30 ml) bottle of the Extra Strength tincture to get started. If you have family members you
will need more. While you are waiting for it to arrive, get your
other two herbs ready: wormwood and cloves. Wormwood consists of the leaves of the Artemisia shrub. My recommendation is that you grow it yourself if you have any
space to do so. Wormwood seed is available from seed catalogs, The amount you need to cure a cancer is very small, yet you cannot do without it. But the Food and Drug Administration (FDA) has regulated it as toxic! It is therefore unavailable in
concentrated form from herb companies. The evidence for toxicity accepted by the FDA must have been hearsay. I have never seen a case of toxicity, not so much as a headache or nausea .
The toxic level must be much higher than is needed to kill theseparasites.
This shrub is called wormwood for good reason: it kills worms! There is quite a bit of confusion over which Artemisia is the true wormwood. Books and nurseries can be wrong, even though they assure you they are correct! Buy Artemisia absynthium for your garden. Wormwood goes back to antiquity and is mentioned in the Bible.
If you grow your own, dry the leaves when they are in their prime. The leaves are greenish gray and quite bitter. Nobody would accidentally eat too much of them. Adults may put them in capsules. For a child, crumble H tsp. and stir into honey. I
have not done experiments to be more precise than this. Wormwood capsules are available as a combination of Artemisia and other herbs (see Sources).
The third herb necessary to cure cancer is cloves. This is the common spice used in baking. It needs to be ground up in order to release its parasite killing properties. You can buy a can of whole cloves and grind them in a blender or grinder. Store bought "ground cloves" do not work! Their parasite killing properties have evaporated long ago. Ground cloves from a health food store or herb shop may not work either! They may have been ground years ago. If an herb company were to grind cloves and fill capsules with them right away and store the capsules in closed bottles, the potency of the herb would be protected. Don't take these details for granted. You must question your source and get a satisfactory answer or grind your own You will need about 100 capsules of cloves. To make your own, purchase size 00 (double-zero) capsules at a health food store. (Don't try to mix cloves straight in water! It is much too
strong; you may try mixing with home made yogurt or applesauce.) Size 0 capsules will also be acceptable.
You now have:
• One 30 ml bottle of pale green Black Walnut Hull Tincture Extra Strength. This is 1 ounce, or six teaspoons,
enough for three weeks if you are not very ill.
• One bottle of wormwood capsules (each capsule with 200-300 mg of wormwood) or ^ cup of Artemisia leaves
gathered from a friendly neighbor's shrub.
• One bottle of freshly ground cloves (each capsule with 400-500 mg cloves), or H cup bulk powdered cloves. These are the only essential herbs you will need to cure your cancer. They will last through the first 18 days of the Parasite
Program.
Two additional items, ornithine and arginine, improve this recipe. Parasites produce a great deal of ammonia as their waste product. Ammonia is their equivalent of urine and is set free in our bodies by parasites in large amounts. Ammonia is very
toxic, especially to the brain. I believe this causes insomnia and other sleep problems at night and anxiety by day. By taking ornithine at bedtime, you will sleep better. Arginine has similar ammonia reduction effects but must be taken in the morning because it gives alertness and energy.

Purge The Parasite, Cure The Cancer

The good news is that when the fluke and all its stages have been killed, the ortho-phospho-tyrosine disappears. In 24 hours all ortho-phospho-tyrosine is gone! Your malignancy is gone. You still have the task of repairing the damage. But your cancer
cannot come back. And you have won the battle for your life. BUT WHAT ABOUT THE BATTLE FOR YOUR HEALTH? Let us step back again into the nightmare of cancer.
Why do the microscopic fluke stages choose the cervix or prostate or lung in which to settle for reproduction? Perhaps it is because this organ has developed "safety islands" for them, namely, precancerous tumors. A benign tumor has lost its im-
mune power for you, so that it cannot catch and kill the tiny invaders. After all, there is isopropyl alcohol present, and many other toxins as well. The heavy metals copper, cobalt and vanadium are there. Often mercury and nickel are there. Lanthanide
metals like yttrium and thulium are there. These are known to cause mutations. Common toxins like arsenic from household pesticides are there. PCBs and Freon are there. Fungus is even growing there and producing patulin, a carcinogenic myco-
toxin (carcinogenic means cancer-causing; a mycotoxin is a toxin produced by a fungus). Is it just a coincidence that the parasite survives and reproduces itself best in your most unhealthy organs?

We have been taught to believe that every parasite is so
unique that a different drug is required to kill each one. The
better drugs, such as Praziquantel™ and Levamisole™ or even
Flagyl™ and Piperazine™, can each kill several worm varieties.
But this is just not practical when dozens of different parasites
are present. We have dozens of different parasites in us! It
would be best to kill them all together even though only the in-
testinal fluke is causing cancer.
Look at the case histories. It is not unusual for someone to have a dozen (or more) parasites out of the 120 parasites I have samples of (they are listed in The Tests). You can assume that you, too, have a dozen different parasites. We are heavily para-
sitized beings! Our bodies are large enough to provide food and shelter for lots of these free loaders. If they were settled on the outside where we could see them, like lice or ticks, we would rid ourselves in a flash. Nothing is more distasteful to the imagination than hordes of biting, chewing, crawling, sucking creatures on our flesh. But what about IN our flesh? We cannot see inside ourselves, so we mistakenly assume that nothing is there.

Now You Have Cancer

The presence of ortho-phospho-tyrosine is the beginning of your malignancy. Unless you act quickly to kill this parasite spawning machine, it will take over your body.
But first, let's sit back and think for a minute. Why is this parasite multiplying feverishly in your organs instead of living quietly in your intestine? Because having isopropyl alcohol in your body allows its development outside of the intestine. A parasite is simply doing what all living things must do: survive
and reproduce. It is not the fiendish nature of this parasite that has given you cancer. It is the tragic pollution of your body with isopropyl alcohol that is at fault. And, of course, the infestation of our food animals and household pets with fluke parasites.
But we will come to this later. It is quite possible that the redia or cercaria produce the ortho-phospho-tyrosine in order to help themselves divide while
reproducing. Other growth factors are produced, too. There are: epidermal growth factor (EGF), platelet derived growth factor (PDGF), insulin-like growth factor (ILGF), fibroblast growth factor (FGF). These can also be made by bacteria. But only
Fasciolopsis makes ortho-phospho-tyrosine. These growth stimulants are not intended to make your cells multiply at all.
Normally the parasite stages are developing in a pond full of snails! This parasite wasn't meant to go through its life cycle in our bodies. But since our bodies respond to orthophospho tyrosine (and other growth factors) the same way, our cells are forced to multiply and multiply and multiply along with the fluke stages and bacteria.

Flukes and Isopropyl Alcohol

BUT SOMETHING SPECIAL HAPPENS TO PEOPLE WHO HAVE ISOPROPYL ALCOHOL IN THEIR BODIES.
The liver is unable to trap and kill these tiny fluke stages. These baby-stages are actually allowed to make their home in the liver and other tissues. It is as if the immune system has no power to kill them. The flukes begin to multiply in people with
isopropyl alcohol in their bodies! The miracidia (hatchlings) start to make
little balls inside themselves, called rediaA. But each redia (ball) is alive! It
pops itself out of the miracidia and begins to reproduce itself. 40 redia can
each make 40 more redia! And all of this out of one egg! This parasite
is laying eggs and producing millions of redia right in your body! In
your cervix or lungs, wherever your cancer is growing! These redia are swept
along in your blood, landing in whatever tissue lets them in. Smokers' lungs,
breasts with benign lumps, prostate glands full of heavy metals are examples
of tissues that give the redia their landing permits .
Multiplying continues at a hectic pace, generation after generation. Redia are nesting in the liver and other organs. Suddenly they change their shape. They sprout a tail and can swim again. Now they are called cercaria . The cercaria only need to
find a place to attach. After they glue themselves to your tissue,
their tails disappear and they begin to grow a "cocoon". Now they are called metacer-
caria. Normally, this would happen on a leaf growing near a pond, so the metacercaria develop an extremely thick shell around themselves to withstand
Fig. 8 Cercaria the winter. Does the presence of the solvent isopropyl alcohol in
your body dissolve this tough shell? That would remove the last barrier to the fluke completing its entire life cycle anywhere in your body! After the shell is gone, they grow into adult flukes in your Adult eggs miracidia redia cercaria metacercaria tissue. NOT IN THE INTESTINE BUT IN YOUR LIVER! Now the cycle is complete. From egg to miracidia to redia to cercaria to metacercaria and then the adults! And all of them eating and sucking and devouring your vital body fluids.

I believe hostage-holding of the sick is im- moral, fundamentally unethical, and needs to be stopped.

Besides the moral issue, there is a practical issue. It would
benefit society much more if the sick person were quickly res-
cued and helped back to productivity. A healthy society benefits
each of us immensely. Likewise, an ill society injures us im-
mensely, even when it is half a planet away. With this book, I
hope to give away as many secrets as I can about the cause and
the cure of all cancers, letting the truth come first and
"professional concerns" come last.
The human species can no longer afford to make a business
out of illness. Global travel reduces our planet to the size of our
backyards. In order to keep our own backyards clean, the
neighbors must keep theirs clean. So it is with keeping our
bodies free of viruses, bacteria and parasites. We all must be
free of them. The concept of health as a narrow professional
concern is obsolete.
This book is intended as a gift to humanity. I make a plea to
the public and private sector of the medical community not to
suppress this information but to disperse it regardless of embar-
rassment or liability from the simplicity and newness of the
cure, provided only that it meets your standard of truth. vertently including the human tissue in its sphere of influence.
The presence of an adult fluke in the liver signals the production
of ortho-phospho-tyrosine in a distant organ. This organ appears to be chosen on the basis of DNA producing bacteria
present there, as well as specific carcinogens.
The difference between persons who accumulate isopropyl
alcohol and those who metabolize it promptly is the presence of
aflatoxin B in the former. The coincidence of aflatoxin B and
isopropyl alcohol in the liver results in the formation of human
Chorionic Gonadotropin (hCG). HCG becomes widespread
throughout the body and is followed by ortho-phospho-tyrosine
formation. Aflatoxins are contaminants of our foods and may
also be produced in situ by the growing mycelia of Aspergillus
varieties. Such mycelial growths are only seen in the presence
of copper!
Vitamin C is oxidized and rendered useless in the presence
of the parasite, Ascaris.
The killing of all parasites and their larval stages together
with removal of isopropyl alcohol and carcinogens from the
patients' lifestyle results in remarkable recovery, generally no-
ticeable in less than one week. Cancer could be eradicated in a
very short time by clearing our food animals and household pets
of fluke parasites and by monitoring all food and feed for sol-
vents. Stopping consumption of mycotoxins and ceasing expo-
sure to copper, cobalt and vanadium is essential for tumor
regression.
Since developmental stages of the intestinal fluke are found
in blood, breast milk, the saliva, semen, and urine and can be
seen directly in these body fluids using a low power micro-
scope, it follows that this parasite can be sexually transmitted
and also transmitted by kissing on the mouth and breast feeding.
However, the recipient would develop cancer only if isopropyl
alcohol were accumulated in his or her body.
A common bacterium species, Clostridium, manufactures
isopropyl alcohol in the digestive tract and under dental resto-
rations. The use of betaine as a food supplement and removal of
dental fillings clear these up.
All the technical information presented here can be obtained
with a device called a Syncrometer.™ The methods used are
discussed in How To Test Yourself. A simple circuit is also de-
scribed which can be built by a novice and allows anyone to
reproduce my results.

Monday

COMPARISON WITH CONTEMPORARY EUROPEAN PATTERNS

Although further work is required before these data can be accepted as definitive,
there are substantial grounds for taking them as a basis for discussion. In that context,
Greek dietary patterns can be compared against published information on the diets
followed by contemporary rural and urban populations in other European countries.
Such a comparison allows a better appreciation of the characteristics of the traditional
Mediterranean diet.
Descriptions of the diets followed by low-income rural and urban French and
English in the 19th and early 20th centuries were examined.62-64 Contribution of
macronutrients and the major staple food item, bread, to the diets followed by low-
income French and English as well as Greek representatives are shown in Table 2.
Data shown for the French and English populations are derived from the same types
of sources as those used for the elucidation of the Greek patterns, i.e., either family-
budget surveys or archival household logs.
Rural Greeks and French exhibited patterns characterized by higher availability
of protein (86-119 g/capita/day) than their English counterparts (56 and 70 g/cap-
ita/day). Data presented in Table 2 also show that rural groups, with the exception
of Greek herders and French fishermen, derived lower proportions of their calories
from fat than their low-income urban counterparts.
Compared with the English and the French, low-income urban Greeks derived
a higher percentage of their energy from fat and a lower one from carbohydrate.
This observation is in agreement with the increase in availability and consumption
of olive oil that occurred in the late 19th century in Greece. It has been well
documented that diets in England throughout the 19th century were based on cereals
and tubers. Furthermore, consumption of bread and animal foods by English
laborers dropped throughout the 19 th century, compared with 18th-century consump-
tion. For members of the working class in England, the typical response to salary
increase in the 1800s was an increased consumption of alcohol and beer, but not of
meat or dairy.63 Potato consumption, however, showed a dramatic rise during the
19th century and, for working classes, ranged from 270 g to 400 g daily. It has been
maintained, therefore, that during the first half of the 19th century, a deterioration
in the diet of working classes in England occurred, despite an increase in overall
food supplies. Bread consumption was high among low-income French; available
evidence indicates that poor laborers in mid 19th-century France were eating one
to two kilograms of bread daily.
This pattern of reliance on cereals and potato was reversed in England as well
as other western European regions at the end of the 19th century with the dawning
of economic growth and the improvement of transportation and food-storage tech-
niques. The transition was marked by a decline in cereal and potato consumption
and a concomitant increase in consumption of animal foods, resulting in a higher
fat intake. Economic growth in Greece occurred at a later time than in western European countries, and the availability of animal products among rural and low-
income Greeks increased only after the 1960s.69,70
Further differences between the European and Greek 19th-century diets that are
not obvious from the data in Table 2 should be noted. Specifically, the Greek diet
was enriched with generous quantities of vegetables and fruits, including several
wild species. In contrast, in 19th-century England, consumption of vegetables and
fruits items is known to have been limited, due to a sheer scarcity as well as an
ingrained distrust and prejudice held toward these items by the working classes.

FOOD AVAILABILITY

Some points regarding the availability of foods among rural and urban Greeks
deserve mention. Based on the examination of the sources presented above,9-16
cereals were the foods that provided more energy than any other food group to
the populations examined. Energy from cereals represented about two thirds of
the total available energy for the rural groups. The dietary importance of cereals
however, diminished with increasing affluence and urban environment. Urban
representatives of the working, middle, and upper class derived 60%, 48% and
43% of their total food energy, respectively, from cereals. Cereals consumed by
peasants in southern Greece were wheat, barley, and corn. Peasants in northern
Greece based their diet on corn, rye, and wheat, deriving somewhat more food
energy from corn than either rye or wheat, and approximately equal energy
amounts from rye and wheat. Urban Greeks, on the other hand, consumed wheat
and barley as well as substantial amounts of rice. Rice consumption appears to
have paralleled economic affluence.
Southern peasants relied heavily on legumes to meet their food needs and derived
16% of their calories from broad beans and other dry legumes. For the urban Greeks,
however, legumes contributed much less to energy intake, and represented 3-5% of
the total available energy, with members of the prosperous class exhibiting the most
limited use of these food commodities.
Olive oil was available to urban Greeks at much higher quantities than to their
rural counterparts. Among the former, olive oil contributed 14% to 18% to total
available energy, while it accounted for only 5% and 2% of the available energy in
southern 19th-century peasants and 20th-century herders, respectively. A limited
availability of olive oil among 19th-century Greek peasants has also been previously
reported; availability estimates for peasants on the island of Evea ranged between
6.5 and 10.2 g/capita/day.60 The increased olive oil consumption among middle- and
upper-class urban representatives was responsible for the higher availability of
monounsaturated fatty acids, as well as for a good portion of the saturated fatty
acids' availability. Middle-class and prosperous urban Greeks used butter on a regular
basis, while this item was not used by southern peasants.
Contribution of animal products to the regimens varied according to economic
environment and degree of affluence. A remarkable difference emerges regarding
consumption of meat. The per capita meat availability among southern 19th-
century peasants was, on the average, 30 g/day whereas among working- and
middle-class urban Greeks, it was 55 g/day and 77 g/day, respectively. Meat and
eggs provided 4%, 6% and 8% of the total available energy to peasants, working-
class, and middle-class city inhabitants, respectively. For northern herders, meat
and eggs provided 11% of the total calories. Use of milk was greater among 20th-
century Greeks than in their 19th-century counterparts. Cheese, however, was
consumed in higher quantities by rural Greeks than by urban Greeks; and
accounted for 4% and 5% of the total available energy for southern peasants and
northern herders, respectively.
Wine contributed significantly to energy intake in all populations except the
northern herders, accounting for 2-5% of the total available energy. These figures
do not reflect consumption levels among adults, especially males, for whom
actual availability must have been considerably higher. Sugar and honey were
used by all groups. Consumption of these sweeteners was limited among 19th-
century Greeks (10 g/capita/day among rural; 21 g/capita/day among prosperous
urban). Sugar availability however, was greatly increased among the 20th-cen-
tury urban Greeks and reached 48 g/capita/day among representatives of the
middle class.
Evidence for an extensive use of vegetables is provided by all household logs
and survey results used in our analysis. For northern herders, for instance, it is
mentioned that onions, peppers, and various green vegetables were produced by the
household, while herb tea was collected by the children of the family.10 For repre-
sentatives of the working and middle class, daily vegetable (other than the potato)
and fruit availability ranged between 160 g and 170 g per capita. The sources,
however, provide incomplete accounts on production and purchases of vegetable
and fruit items and, furthermore, do not allow for identification of the particular
species used. For this reason, vegetables, other than the potato, were excluded from
the analyses on energy and macronutrient availability.

MACRONUTRIENT AND ENERGY AVAILABILITY

To better understand the characteristics of the diets followed by Greeks in the past,
the macronutrient composition of the diets should be examined. Although the data
used here are derived from populations that cannot be regarded as statistical samples,
some generalizations can be drawn about the diet of pre-World War II Greece. Total
per capita energy availability and the composition of available energy in terms of
macronutrients in two rural and three urban groups are shown in Table 1. Values
presented reflect average per capita nutrient availability in populations composed of
adults and children, with the adult to children ratio ranging for the rural working-
class and middle-class urban populations from 0.40 to 1.0, while it was up to 5.5
for upper-class families. Energy and macronutrient values were estimated on the
basis of previously published data derived from family-budget surveys for the rural
groups and the first two urban groups, and from household logs for the upper class
group.
The amount of daily per capita available energy differed according to economic
environment. For the 19th-century peasants in southern Greece, available energy
was estimated at 1926 kcal/day, while for the 20th-century herders, it amounted to
2310 kcal/day. For members of the urban working class, the per capita energy
availability was 2336 kcal/day, for the middle-class city inhabitants, 2903 kcal/day,
and for the members of the 19th-century upper class, 3335 kcal/day. These differ-
ences can be explained to some extent by the differences in mean age (or the adult
to children ratio), however, it is apparent that total energy availability increased with
affluence.
The composition of diets followed by rural Greeks, whether specializing in
agriculture or in animal husbandry, exhibit common characteristics. Protein repre-
sented almost 18% of the total available energy for rural Greeks in previous decades.
The largest part of the available protein (70% and 84%, for peasants and herders,
respectively) was derived from vegetable sources and mainly from cereals. Avail-
ability of lipids, on the other hand, was low and represented 22.0% and 27.2% of
the total available energy for the southern peasants and the herders, respectively.
Though quantities of lipid calories differed significantly between southern peasants
and northern Greeks specializing in animal husbandry (47 g vs. 70 g), the contribu-
tion of the three types of fatty acids to caloric availability reveals unifying charac-
teristics. Saturated fatty acids accounted for less than 10% of total calories in both
groups (6.1% and 9.6% in southern peasants and northern herders, respectively).
Monounsaturated fatty acids contributed 8.2% and 9.0% of the energy, while con-
tribution of polyunsaturated fatty acids was limited to 4.3-4.4%. The diets of the
urban populations were characterized by higher proportions of lipid calories and
lower proportions of protein and carbohydrate than the diets of rural Greeks. Protein represented 13-14% of the energy available to urban representatives. Among urban
Greeks, the higher the degree of affluence, the lower the contribution of vegetable
protein to energy availability. Carbohydrate accounted for 53.8, 48.3, and 39.7% of
total energy for working-middle and upper-class urban Greeks, respectively.
An overview of all five groups reveals that the higher the degree of affluence,
the higher the percentage of calories derived from lipids as a whole, as well as
from monounsaturated fatty acids. For the representatives of the working class,
total lipids and monounsaturated fatty acids accounted for 30.9% and 15.1% of
available energy, respectively. Middle-class Greeks derived higher proportions of
their energy from lipids, as well as monounsaturated fats (35.3% and 18.1%,
respectively). Prosperous 19th-century Greeks showed an even greater reliance on
fats, deriving an impressive 43.2% of their total calories from fat, and a 21.0%
from monounsaturates. For all three urban groups, half of the total available fat
came in the form of monounsaturated fatty acids. In contrast, monounsaturated
fats represented about a third of total fat grams for the two rural populations.
Availability of polyunsaturated fatty acids among the three urban groups remained
at the same low levels found in the rural Greeks, representing approximately 4%
of the total calories. Cholesterol availability was low among rural Greeks and
representatives of the working and middle class, with the southern rural group
exhibiting the lowest (59 mg) and the urban middle-class group the highest value
(175 mg). In contrast, the estimated cholesterol available to the prosperous 19th-
century urbanites reached 340 mg/day.
It is worth mentioning that the daily per capita saturated fat and cholesterol
availability observed among northern herders was only 25 g and 139 mg, respec-
tively, a fact due to a limited use of animal products, despite their involvement in
animal husbandry.

Cereals and Cereal Products

The old cereals: wheat, barley, rye, millet
Wheat was the cereal preferred by the Greeks since ancient times, however, it
represents only one of the cereals consumed in Greece. The French tourist de
Pouponne, who visited the island of Chios in the 1600s, was impressed by the
scarcity of wheat and wrote that "on the island abandons everything but the wheat".32
Wheat production in the mid 19 th and early 20th centuries was not sufficient to meet
the consumption needs of the Greek State (limited in the southern part of Greece)
and most of the wheat consumed was imported. In the northern region of Mace-
donia, which was occupied by the Turks until 1922, however, cereal production
exceeded needs and a substantial proportion was exported.33 In the late 1920s, cereal
crops occupied about 60% of all cultivated land in Greece. Wheat occupied 25%,
and barley 12% of the total cultivated land, while another 10% was occupied by
corn.19 Barley was cultivated extensively in dry areas, whereas rye was the grain
with higher yield rates in cold, mountainous regions.28 Millet was another cereal that
was grown and consumed in some Greek regions, especially during periods of food
shortage. On the island of Crete, during medieval times, peasants prepared their
bread from a mixture of barley, wheat, and millet flour. Extensive use of millet by
the Cretans has been documented during the 1591 famine, at a time when the island
was under Venetian occupation.
b. The new cereals: corn and rice
Wheat and barley are winter crops, and reliance on these plants created a pattern
that was associated with significant risk of food shortage. Greek farmers cultivated
corn, as this was a cereal that could support them during the springtime, thus reducing
food-shortage risk. Corn, a New World food, was cultivated in western and northern
regions such as the Ionian islands, Epirus, and Etolia.9,36 On the other hand, on the
islands of the eastern Aegean, corn remained unknown until the 20th century.37,38
Bread made from corn was used extensively by peasants and herders in western
and northern Greece and was less expensive than wheat bread.36 Corn was used by
itself or mixed with wheat to prepare small unleavened breads and soups. The bread
that was made of mixed wheat and corn flour was known as mixed-bread (anaka-
totos)? Corn meal, often referred to as boukouvala, was a common food in western
Greece. Corn, however, was viewed by the Greeks as a second-choice grain. Corn
flour was known in Corfu as barbaralevro, a colloquial term for "barbarians' flour".
Corn bread was also referred to as alitourgito, for not having been blessed in church,
thus being distinguished from wheat bread, which was the bread used during the
procession of the Holy Communion (litourgia). In the southeastern parts of the
country, corn was hardly consumed, and its sole use in human nutrition was in the
form of a street-food item; in the late 19th century, boiled corn-on-the-cob was sold
by street vendors in Constantinople and the towns of Asia Minor.
Rice became part of the Greek diet in recent times. Though some rice was grown
in a few Greek regions such as the island of Crete, since the 17th century, almost
all rice consumed in Greece until the 1940s was imported. In the 19th and early
20th centuries, rice was an expensive commodity and only prosperous families could
afford it. Unlike dry legumes and other cereal grains, which were typically
purchased in large quantities, rice was procured by urban families on a day-to-day
basis. From evidence that household logs provide, we can conclude that rice was
invariably eaten as part of meat dishes.
c. Breads consumed
Bread has been the main dietary staple for the Greeks since ancient times. Periods
of famine were marked by the shortage of this commodity.
Preparation of fresh bread was done by villagers on a weekly basis. Various
types of dry-flour products were used when out of fresh bread, mainly toasted bread
(paximadi) and a type of dry bread, the kouloura. In medieval Crete, a particular
type of dry bread, the frisopo, was also used.35 According to Kostis, poor Greek
farmers subsisted on a coarse bread that contained more barley, corn, or millet than
wheat. Use of bread made of barley as well as other cereals, besides wheat, has been
also documented in accounts written by early tourists who traveled in Greece in the
17th century. The same pattern regarding the composition of bread has been
reported for many other European areas during the Middle Ages.
In 19th- and early 20th-century Greek cities, two types of bread were available,
premium bread and second-quality bread.1422 Premium bread, known as hasiko or
kathario (a colloquial term for pure), was an all-wheat white bread and was the
bread of choice of prosperous Greeks.39 All-wheat bread was also highly esteemed
by poor Greek peasants, who considered it a luxury food. The second-quality bread
was a whole-flour bread, usually made from mixed wheat and barley flour.
Available evidence indicates that the dietary importance of bread and cereal
products was inversely related to affluence and urban environment. The amount of
money typically spent toward bread and wheat products by prosperous 19th-century
Greeks fell behind that spent for meat. According to historical sources, expenses
made by wealthy households toward meat purchases were as much as 2.5-fold higher
than expenses toward procuring bread and other wheat products.
Dry Legumes and Vegetables
Dry legumes constituted an important dietary item for the Greeks during past cen-
turies. The lentil, the broad bean, the garbanzo bean, and the dry pea were the
legumes most commonly eaten. In certain areas such as the island of Crete, the horse
bean (lathouri) was also consumed by peasants. French beans were introduced in
the Greek diet long before the other New World vegetable items, such as the tomato
and the potato. Medieval sources provide evidence that French beans were imported
in Crete from Venice as early as the 1700s3547 On the islands of the eastern Aegean
Sea however, French beans became available only during the 1900s. "French beans"
(fragofasoula) was the term adopted initially for this new type of beans in most
Greek regions;14 later on however, French beans were simply named "beans" (faso-
lia), a fact that illustrates the popularity this legume gained among Greeks.
Legumes were very popular among rural people, but were deemed of low value
by urban Greeks. During the early 20th century, legume consumption by Athenians
inversely mirrored their income. Dry legumes' value as a source of protein and
amino acids was not fully appreciated by Greek scientists before the 1940s.26 48 It is
noteworthy that a prominent Greek physician in her treatise on Foods and Nutrition,49
maintained that consumption of legumes should be avoided, and even more so by
the poor people, as it results in an increased protein requirement!
Vegetables hold an important role in the traditional Greek diet. Of great dietary
significance were wild greens. Collection of wild greens constituted a major food
resource for rural Greek families. The German geographer Josef Partsch, in his
accounts of rural life on the Ionian island of Corfu, wrote in late 1800s that villagers
"depend for their nutrition on wild vegetables and other strange greens to which
they add some olive oil and sometimes, lemon juice." Twenty seven species of wild
greens are reported to have been collected and consumed routinely on the eastern
Aegean island of Samos in the beginning of the 20th century.37 Wild greens were
available in urban markets throughout the Greek mainland and the Aegean islands
in the 19th century,38 but were generally considered a lesser food item by urban
Greeks.29 Wild greens were usually consumed plain-boiled as salad, but occasionally
were also eaten fried, braised, or as the main ingredient in pies and dishes. Greens
and herbs were collected by the villagers, not only for food, but also for their
medicinal and cosmetic properties.29
Among cultivated vegetable species, of most widespread use during the 19th
and early 20th centuries were onions, leeks, cabbage, carrots, endive, chard, okra,
artichoke, purslane, and parsley.142735 38 Several other vegetables were available in
the markets of Athens and other urban centers in 19th century, but they were
expensive.
Zucchinis were available in the Greek markets as early as 1800s, but were
expensive and sold by the piece. Also highly priced were the tomato, the pepper,
and the potato, all items that were originally introduced from the Americas. While
most of the vegetables are mentioned in household logs collectively under a generic
term for salad items (such as salatika or kipeftika), zucchini, potato, and the tomato
were typically mentioned by name. Cultivation of tomatoes spread in the islands of
the Aegean Sea during the mid 19th century. The potato was unknown in the Greek
mainland until the 1800s. Use of potatoes was first adopted by the poor peasants in
mountainous areas and soon acquired a significant dietary role. Potatoes were sold
in the Athenian market as early as 1834, but were introduced to Crete and the
islands of the eastern Aegean Sea after the 1860s.
Olive Oil
The Greek diet is, above all, characterized by the type of added fat it involves —
olive oil. Olive oil has been highly esteemed and considered a very nutritious food
by the Greeks since medieval times.53 Besides being an important food commodity,
olive oil found several non-nutritional uses in past centuries, mainly as a fuel and
cosmetic.47 Olive oil was, though, an expensive commodity because its production
offered a low yield and was produced through a laborious process.47,54 Olive oil's
liberal consumption was considered a privilege that only rich people could have.
The widespread belief that spilling olive oil brings bad luck55 illustrates the scarcity
of the product. Olive oil is the only vegetable food that, according to Christian
Orthodox doctrines, devoted Christians should remove from their regimen during
the days of Lent. However, consumption of olives is not restricted during Lent. This
tradition must have aimed at reducing the demand for olive oil.
Historical sources reveal that olive oil's production and consumption in medieval
Crete were far less than current levels. Prices of olive oil in Crete during the
1300s were extremely high; the cost of one kilo of olive oil matched a laborer's
monthly wage.56 During this period, it was forbidden by law for Cretans to sell retail
quantities of olive oil that exceeded one kilo per person.
Archival sources provide evidence that, in the mid 18 th century, in the monastery
of St. George Ragousi, located on the island of Chios, the quantity of olive oil
secured for the operational needs of the church (i.e., as fuel for oil candles) surpassed
the quantity that was used for the nourishment of the ten monks (61.5 kg/year vs.
46.0 kg/year). Prices of olive oil in the 1840s are also indicative. Olive oil was
sold in the Greek cities at prices two to four times higher than the price of meat,
one and a half times higher than the price of cheese, and five to twelve times higher
than the price of wine. The price of olive oil, however, was half the price of butter,
in contrast to other areas of Europe, such as France, where olive oil was sold at
prices comparable to those of prime quality butter.
Following the establishment of the New Greek State in the 1820s, production
of olive oil in Greece exhibited a continuous increase throughout the 19th century.
60 First, because of an increase in the number of cultivated olive trees, and second,
because of advancements in olive-oil-extraction techniques. The new techniques
allowed for the yield rate to increase by up to 10-12%. These changes made
olive oil a less expensive food item and, in the 1920s, its price in Athens was
comparable to the prices of meat and salted cod, and only three times higher than
the price of wine. In the 1930s, Greece exported about 9% of its total olive oil
production.
Wine
Wine has been a staple food for the Greeks since ancient times. Grapes were the
main export item for the Greek State throughout the 19th century. In 1860, vineyards
occupied 21.4% of all arable land in Greece. Most of these vineyards (76%) repre-
sented wine-producing varieties, while the rest were table grapes. Grape production
was high in southern Greece but relatively limited in northern Greece. In the early
20th century, two thirds of the grape production came from the regions of the
Peloponnese (southern Greece), Sterea Hellas (southern central Greece) and the
island of Crete.17 In the northern regions, however, the main alcoholic beverage
consumed was not wine, but raki or tsipouro, alcoholic beverages made from distilled
grapes or pomace, similar to the French eau de
Meat
Most of the meat produced and consumed in 19th-century Greece was lamb and
goat. Beef was a commodity hardly used in most rural Greek areas before the
1920s.37 In the early 20th century, production of beef was increased to represent
35% of total meat production, while goat and lamb represented 38%, pork 15%, and
poultry 13% of the total meat produced in the country. Among the labor classes in
Athens, beef was the major type of meat eaten in the early 20th century. Laborers
in Athens preferred beef over lamb and goat, as it was less expensive. The meat
of choice among prosperous urban Athenians during spring and summer months was
lamb, while beef was preferred during winter months, a period when the price of
meat was generally higher.
Pork provided valuable nutrients to peasants who often raised one pig at home.
Most of the pork was consumed in preserved form rather than fresh. Several tradi-
tional dried and cured pork products, such as smoked cuts, sausages, and blood
sausages (hematites) were prepared in most of rural Greek regions. Greeks used
extensively the various lesser cuts of meats and offal. In urban centers, pork
consumption was limited and was substantially lower than that of beef, a consump-
tion pattern that persisted throughout the 20th century.
In sharp contrast with the situation in western European urban centers,62,63 most
of the meat consumed in 19th-century Greek cities and towns was fresh. Dried and
cured forms of meat in the Greek markets were exceptionally expensive. In the mid
1800s, pork sausage was the only available type of preserved meat sold in the markets
of Athens, at prices that were more than double the price of fresh beef.
Rural Greeks resorted regularly to game birds to supplement their diet. In urban
centers, only prosperous people could afford to buy game meat. Rabbit and partridge
were especially esteemed. Rabbit meat was often preserved in salt, much the same
as fish.
Fish and Seafood
Greeks who did not reside in areas neighboring the sea consumed salted and dried
fish and seafood. Salted sardines and octopus were sold widely in the Greek markets
in the 1800s.18 Octopus and other kinds of molluscs, such as squid and snails, were
consumed extensively during Lent, when all other animal food was restricted.

OVERVIEW OF FOOD AVAILABILITY AND FOOD SHORTAGE

Greece has been a predominantly agricultural society through the 1970s. In the mid
1800s, the Greek State was limited to the southern part of its current lands and had
a population of approximately one million.17 About 90% of the active Greek popu-
lation was composed of peasants, including small-scale farmers, ranchers, and peas-
ant laborers. Greek farmers grew crops primarily for sustaining themselves and
their families, and secondly for earning some income. Crops and products that
the farmers were selling were mainly grapes, wine, honey, and beeswax, and, to a
smaller degree, cereal crops.
The core diet of the Greek peasants in the mid 19th century consisted of cereals,
dry legumes, vegetables, wine, and fruits and was supplemented with quantities of
meat, cheese, olive oil, and olives, salted fish and seafood — known under the
generic term almyra, meaning salty. Subsistence agriculture provided a great portion
of the food consumed — in particular, legumes, vegetables, cereals, wine, and, often,
some honey. Meat, dairy, and eggs came from animals raised by the household.9
According to official sources,9 a typical rural household kept for subsistence purposes
ten goats and maybe one or two cows that served plowing purposes. In most cases,
olive oil, preserved fish, cheese, and dry onions were purchased. According to official
statistics,9 the members of an average rural household consisting of five to seven
people consumed, year round, 25 kg of grain. During harvest time, however, the
farmers relied on purchased meat, dairy products, and, sometimes, cereals, to cover
their food needs.
By the 1930s, the Greek population had increased to approximately 6.4 million
and 61% of the active population were peasants.22 Besides the natural population
growth, the expansion of sovereign territory that occurred in the early 20th century,
and the influx of one million migrants from Asia Minor, contributed to the population
growth noted.17 The dietary patterns of the Greeks in the early 20th century did not
differ greatly from those that prevailed a century ago. The diet was based on cereals,
vegetables, legumes, wine, and fruits.23-25 In rural areas, grains, beans, wine, and
vegetables were produced by the household.23 Small quantities of cheese, salted fish
and meat supplemented the regimen of the poorer classes.26-27 Olive oil and olives
were consumed mainly in the olive-oil-producing regions. Availability of milk and
dairy products among the higher social classes appears to have increased in the early
years of the 20th century as compared with the 19th century.
A large portion of the Greek population, especially in the mountainous areas,
specialized in sheep- and goat herding. Data on the food resources of an 18-member
family of herders in northern Greece reveal that, besides sheep and goats, the family
also kept 23 pigs (out of which two were fed in a special manner in order to be
fattened), two cows, and several hens for subsistence purposes.10 Cereal crops,
potatoes (by the early 20th century, the potato had gained an important position as
a crop in the mountainous areas of Greece)25 and other vegetables were also produced
by the family to support its food needs and that needed for its animals.
Food availability among Greek peasants was at its highest during the periods
that followed the harvest of cereal crops, i.e., during summer and autumn months.
Available food, however, decreased markedly in winter and spring months. Areas
particularly vulnerable to famine were the islands and the mountainous regions.
During the period between 1670 and 1800, ten cases of famine were traced in various
Greek regions. Specifically, archival sources mention hunger periods accompanied
by several deaths on the islands of Cephalonia, Chios, Crete, and Hydra, as well as
in some northern regions of the country (such as the region of Pelion and the town
of Kozani). During periods of food scarcity, there were outbreaks of infectious
diseases, as reflected by the documented malaria cases. To obtain some nutrition
during hunger periods, islanders were even resorting to sea pebbles; the peasants in

Corfu collected pieces of stone that had attached various little shells and seaweed,
boiled them, and used the broth as the basis of their meal.30 By the 19th century,
however, according to modern Greek historians, the phenomenon of hunger was the
exception, at least in the grain-producing areas.28
In the 1930s, several Greek public health experts maintained that the majority
of the Greek population was chronically undernourished, basically "due to a regimen
that was deficient in high-quality protein". Life expectancy in 1928 was 49 years,
a figure that was significantly lower than that reported for the United States and
northern European countries. However, life expectancy increased by 13 years during
the period 1837 to 1928. In the 1930s, infant mortality was still high: 38.0% and
26.5% of the children in rural and urban regions, respectively, died before the age
of five. Infant mortality accounted at that time for 34% of total deaths in Greece,
and Greece ranked seventh among 24 European regions in total unadjusted death
rate. Among death causes, tuberculosis ranked first, accounting for 9% of all deaths.
Diarrhea and other gastrointestinal complications ranked second, while malaria came
third as a death cause

a. RATIONALE FOR STUDYING THE HISTORICAL BACKGROUND OF THE GREEK DIET

The diets followed by people living in southern European regions in the 1960s have
formed the basis for a healthy-eating model called the Mediterranean diet. The
rationale for the promotion of Mediterranean dietary patterns and foodways among
non-Mediterranean peoples lies in the ability of these dietary patterns to reduce
chronic disease risk.1 The major source of information regarding traditional Medi-
terranean diets has been the Seven Countries Study,23 conducted in the 1960s and
1970s. It has been argued, however, that the historical, social, and cultural features
underpinning the Mediterranean Diet have been largely ignored, and thus, the pro-
posed food models constitute artifacts that cannot be of benefit to non-Mediterranean
populations.4 Regarding the Greek version of the Mediterranean Diet specifically,
available information describes the diets followed on Greek islands since the
1940s,5-7 but no information is available in the medical literature on Greek dietary
patterns prior to World War II.
Revealing the characteristics of the Greek diet before World War II is important
for appreciating the historical and social perspectives of the traditional Mediterranean
diet and, therefore, understanding how it has evolved. It has been argued that insight
on how the Mediterranean Diet has developed over time is required in order to
formulate effective food guides for Mediterranean populations.8 A historical insight
into the Greek diet will also facilitate any attempt to define the unifying character-
istics among traditional diets followed in different regions of the Mediterranean.
The scope of this chapter is to examine the dietary patterns prevailing in Greece
prior to World War II. Specific questions addressed are: what were the dietary
patterns of the Greeks during the 19th and early 20th centuries? How did Greek
dietary patterns differ among social classes? How did they differ from the diets
followed in other European regions? Were the dietary patterns followed by Greeks
before World War II similar to those recorded in the 1960s?

CARDIOVASCULAR DISEASE

Ancient Greek and Roman food-related information is widely diversified. While the
archaeological record is never complete and literary accounts are biased toward food
patterns exhibited by the educated elite, preliminary conclusions can be drawn
regarding what constituted Mediterranean dietary patterns through the ages.
In remote antiquity, from Neolithic through Iron ages, most ancient Greek
livestock included cattle, goats, pigs, and sheep; mutton and pork, presumably, were
the most widely consumed meats. Although ducks, geese, and pigeons appear in
Minoan art, they may not have been eaten. While bone evidence or drawings of
chickens are not present in Minoan art, an alternative line of evidence suggests their
use as food. This assertion is based on tomb art in Egypt, dated to ca. 2000 B.C.E,
where a chicken is included as a component of Minoan tribute offerings to the
Egyptian king.149-150 The most ancient Greeks also feasted on seafood, especially,
cockles, crab, fish of various types, limpets, lobster, oyster, and both terrestrial and
marine snails, while pottery decoration suggests that cephalopods such as octopus
and squid were eaten as well.
Despite apparent meat and protein consumption, osteological evidence suggests
that the most ancient Greeks were short in stature and the probability remains that
their food-intake pattern was based more on grains, fruits, legumes, nuts, and both
domesticated and wild vegetables.151
During Classical and Hellenistic periods, wealthy urban Greeks followed a
vegetable-based food pattern, one based on grains, legumes, olive oil, and wine:
barley and wheat were prepared as porridge and bread; fava beans, chickpeas, lentils,
lupines, and peas were served as specific dishes or as ingredient flours with breads
and porridges; olive oil dominated cooking; while water and wine were beverages
of choice.86-87,152
Foods of rural and poor urban Greeks, as well as Greeks living in the diaspora
in North Africa and elsewhere, were vegetable based and commonly included arti-
choke, cabbage, celery, cucumbers, garlic, leeks, lettuce, onions, radishes, and tur-
nips (Tables 1 and 3). Domesticated and wild fruits and leaves provided abundant
food to the rural poor. Eating patterns of poor Greeks focused on cereals served
with edible greens and roots, sometimes lentils and lupines. Still, some scholars
have noted that the dietary staples of poor Greeks consisted of barley porridge
flavored with salt or honey, barley cakes and loaves, commonly served with beans,
cabbage, figs, lentils, olives, onions, and peas. Vegetable foods would have been
complemented by cheese, dried and fresh fish, shellfish, also figs and honey. Butter
was not used and cooking oil would have been poorer grades of olive oil.11,153-155
In ancient Greece — as today — wealth and poverty existed side by side, as
noted in this passage on eating behavior recorded by Athenaeus, who credited Alexis
of Thurium with the observation:
When you see an ordinary citizen eating one meal a day, or a poet who has lost his
desire for songs and lyrics, then you may be sure the first has lost one half of his life,
the other, one half of his art; and both are scarcely alive.156
The diet and food patterns of most Romans also was simple fare, usually a
monotonous diet based on grains/bread, vegetables, and olive oil. Husked wheat,
collectively called far, was commonly prepared as porridge or puls. Wheat bread
was served with honey or cheese. Among the Roman elite, vegetable consumption
was limited, since vegetable consumption was viewed in some circles as a sign of
frugality. This view notwithstanding, recipes assembled by Apicius in his Art of
Cooking (Table 2), reveal the important role of vegetables in Roman diet.8 102 157-158
In summary, food patterns of both poor and elite Classical-Hellenistic Greeks
and Republican-Empire Romans were based on cereals, legumes, a wide range of
fruits, nuts, seeds, and vegetables, with relatively limited meat intake. Simply stated,
food was medicine — medicine was food. Expansion of Greeks and Romans into adjacent and distant lands produced three important changes in diet. First, soldiers
and subsequent colonists were exposed to different foods. Second, following gen-
erations of Greek and Roman colonists adopted some of the food practices of their
new land and ultimately practiced "blended" diets, for example, combinations of
Greek and Libyan or Roman and Egyptian foods. Third, expanded trade networks
ultimately reduced food-related differences between the periphery and heartland of
the Greek and Roman empires as foods of African, east and south Asian, and northern
European origin entered Byzantine and Medieval Mediterranean diets. Mediterra-
nean diets would change even more dramatically following 1492 after food
exchanges between Europe and the Americas.159-160
Through the centuries, Mediterranean foods have provided more than energy
and nutrients. They have served specific cultural functions: use of pork has united

or separated peoples; specific recipes and wines have provided social-dining plea-
sure; certain legumes and meats were identified with political parties, religious sects,
social status, or with wealth. Were treatments for obesity identified by Galen, Hippo-
crates, Paulus and others radically different from those prescribed by 21st-century
physicians? While Pliny's treatments for gout seem amusing from a 21st-century
observation, ancient Greek and Roman physicians recommended wine as a preven-
tative for cardiovascular disease, a practice that today has proven sound. Indeed, the
food classification system of Celsus, divided into strong, medium, and weak cate-
gories, has mirrored 20th- and 21st-century concepts of nutrient density. Thus, while
ancient and modern views commonly diverge, at other times they converge with an
almost uncanny parallel leading one to ponder — is there anything new under
the sun?

OBESITY

Obesity, bane of wealthy Mediterraneans for more than 4,500 years, has an ancient
origin that dates to the Central European Mesolithic era, where "earth mother"
statuettes such as the famed Venus of Willendorf (ca. 15,000-10,000 B.C.E), accen-
tuated adipose deposition on the upper arms, breasts, stomach, hips, and upper thighs.
Male pattern obesity, in turn, can be traced to Ancient Egyptian tomb art dated to
ca. 2400 BCE, where a stone-cut tomb relief depicts the super-generous body of the
noble Meru-Ka-Ra.142 Even a cursory inspection of Greek and Roman statuary, vase
paintings, and funerary reliefs reveals examples of overweight or obese individuals.
Hippocrates offered a specific treatment for obesity, one that blended exercise
with dietary recommendations:
Fat people who want to reduce should take their exercise on an empty stomach and sit
down to their food out of breath. They should not wait to recover their breath. They
should before eating drink some diluted wine, not too cold, and their meat should be
dished up with sesame seeds or seasoning and such-like things. The meat should also
be fat as the smallest quantity of this is filling. They should take only one meal a day,
go without baths, sleep on hard beds and walk about with as little clothing as may be
required.
Galen described a treatment for obesity, but provided few dietary insights except
to use "foods of little nourishment":
I have made any sufficiently stout patient moderately thin in a short time by compelling
him to do rapid running ... then massaging him maximally ... [then after an initial
washing] ... led him to the second bath and then gave him abundant food of little
nourishment, so as to fill him up but distribute little of it to the entire body.144
Paulus of Aegina discussed obesity and recommended exercise and a strict food
regimen to reduce weight:
When the body gets to an immoderate degree of obesity, it will be necessary to melt
it down and reduce it; active exercises, an attenuant regimen, medicines of the same
class, and mental anxiety, bring on the dry temperament and thereby render the body
lean; salts from burned vipers attenuate the body; the body may also be reduced and
attenuated by having an oil rubbed into it, containing the root of the wild cucumber;
one ought not to take food immediately after the bath, but should first sleep for a little
time; thin white wines ought to be used; a smaller quantity of food ought to be given
in proportion to the exercise taken; it will be best if [patients] eat only once in the day.

Galen

Galen, born shortly after the death of Plutarchus, was the most influential Greek
physician of the Common Era. He traveled extensively, visited Greece and Egypt,
practiced medicine at Pergamum, and retired at Rome. His medical texts provided
a rich exposition of Greek and Roman medicine and documented the importance of
food and nutrition in the Greco-Roman healing arts.140
Galen described the "social disgrace" of contracting gout, kidney stones, or
ulcerated bladders. His strongest words, however, were directed toward patients who
suffered from arthritis, a disease he believed to be caused by improper diet:
Is it not disgraceful that a person [with arthritis] be unable to use his own hands, and
should need somebody else to bring food to his mouth, and to perform his toilet
necessities for him? Unless one were an absolute weakling, one would prefer to die a
thousand deaths rather than endure such a life.

Plutarch

Plutarch — philosopher, traveler, and observer of human nature — was born 9 years
after the death of Celsus. Although untrained in medicine, Plutarch wrote extensively
on food and dietary topics and proposed several dietary recommendations:

4. Milk ought not be used as a beverage but as a food [one that] possesses
solid and nourishing power; wine is the most beneficial of beverages. In
the course of the daily routine [drink] two or three glasses of water.
5. In regard to food and drink it is expedient to note what kinds are whole-
some rather than what are pleasant, and to be better acquainted with those
that are good in the stomach rather than in the mouth, and those that do
not disturb the digestion rather than those that greatly tickle the palate.138
Plutarch suggested that food should be simple. He wrote that moderation kept
appetite in check and discouraged eating fancy culinary creations.

Celsus

The Roman physician Celsus practiced medicine more than 300 years after Hippo-
crates. Celsus identified foods and drugs used to treat common Mediterranean
diseases and wrote that certain categories of food were medically "stronger" than
others, an observation that in the 21st century of the Common Era would be corre-
lated with the concept of caloric density:

All pulses and all bread-stuffs made from grain, form the strongest kind of food; to
the same class belong: [meat from] all domesticated quadruped animals, all large game
such as deer, wild boar, wild ass, all large birds such as crane, goose, and peacock, all
sea monsters, among them which is the whale and such, also honey and cheese. Hence,
it is [obvious why] pastry made of grain, lard, honey, and cheese is very strong food.
Celsus wrote that bread was more nutritious than any other food, that wheat
bread was stronger than millet, and millet bread superior to barley. He wrote that
beans and lentils were stronger than peas, that meat from domesticated animals
provided different strength options to consumers: beef was strongest, pork weakest.
Cuts of meat from larger animals provided "better" nutrition to humans than similar
cuts from smaller livestock. He identified middle-strength foods such as pot-herbs,
edible bulbs and roots, hare, all varieties of edible birds, and all fish except those
that required salting for preservation. Celsus wrote that flightless or "walking birds"
were stronger foods than species that flew; large birds more nourishing than small;
meat from water fowl weaker than meat from birds unable to swim. Celsus suggested
a third category of suitable but weak foods that included stalked vegetables, fruit-
like vegetables (i.e., cucumber), orchard fruits including olives, edible land snails,
and shellfish.
In his dietary system Celsus claimed that young plants and animals provided
less nourishment to humans than older forms of the same species; chickens raised
in coops were superior to those allowed to free-range; grain cultivated on hilly slopes
was more nutritious than grain harvested from valley flatlands; and rock-swimming
fish less nutritious than species swimming over sandy environments. He also wrote
that meat from wild animals was lighter and easier to digest than similar cuts from
domesticated, tamed animals. Celsus observed that fatty meat provided more nutri-
tion to the human body than lean, and that fresh meats were superior to salted,
stewed meats better than roasted.

Hippocrates

Hippocrates identified three categories of nutriments required for life: solids, bev-
erages, and air. Health, he explained, was the state of balance of elements and
humours, whereas disease represented imbalance. Hippocrates urged dietary mod-
eration and recommended that diet should reflect seasonality:

[During Winter]: Eat as much as possible, drink as little as possible; eat bread; all meat
and fish should be roasted; eat as few vegetables as possible;
[During Spring]: Take more to drink [than in winter], increasing quantity a little at a
time; take softer cereals, substituting barley cake for bread; boiled meat should replace
roasted; eat a few vegetables once Spring has begun, both raw and boiled;
[During Summer]: Live on soft barley-cake, watered wine in large quantities, and all
meat should be boiled;
[During Fall]: Cereal [intake] should be increased and made drier, and likewise the
meat in the diet. Quantity of drink taken should be decreased and less diluted; take in
the smallest quantity of the least diluted drink and the largest quantity of cereals of
the driest kind; this will keep the person in good health.
Hippocrates stressed the importance of moderation in diet, that food should be
eaten at established meal times, and that illness was caused by incautious diet:
A simple diet of food and drink, if it be preserved in without a break, is on the whole
safer for health than a sudden violent change . Those who are not in the habit of
lunching, if they have taken lunch, immediately become feeble, heavy in all the body,
weak and sluggish. Should they also dine, they suffer from acid [indigestion]. Diarrhea,
too, may occur in some cases because the digestive organs have been loaded . It is
beneficial, then, in these cases [to take] a slow, long walk without stopping. Such a
man will suffer yet more if he eat three times a day to surfeit, and still more if he eats
more often.
Several Hippocratic dietary recommendations parallel 20th-century approaches
to patient care:
Those who eat only once a day become exhausted and weak . Their mouth becomes
salty, or even bitter, and [they] are unable to digest their dinner as they would have if
they had had a breakfast. [Such persons] must eat less at dinner than they are used to,
[they should] replace bread with quite moist barley-cake and [from] vegetables [select]
dock, mallow, peeled barley or beets. With their food, let them drink wine in a
reasonable amount and quite dilute . Let [such people also] eat boiled fish . pork
is the best of all meats; the most nutritious is that which is neither very fat nor very
lean, and which has not the age of an old slaughter-animal; eat it without the skin, and
slightly cooled.

CONCEPTION AND PREGNANCY

Hippocrates of Cos wrote that, if parents desired a girl baby, the father's diet should
include a regimen "inclining to water," defined as foods, beverages, and pursuits of
a cold, moist, and gentle nature. But should a male child be desired, the opposite
was required.
Soranus of Ephesus prescribed ways to strengthen the mother's appetite during
pregnancy and how to enhance dietary assimilation:
[A pregnant woman] ought to partake of foods of neutral character, such as fish which
are not greasy, meats which are not very fat, and vegetables which are not pungent ...
she should avoid everything pungent, such as garlic, onions, leeks, preserved meat or
fish, and very moist foods.121

Soranus recommended that pica (geophagia) during pregnancy be countered by a
diet based on soft-boiled eggs, porridge, and meat from lean poultry. He also recom-
mended that nausea or vomiting during pregnancy could be reduced by eating wheat
groats prepared with cold water or diluted vinegar mixed with pomegranate pips, as
well as almonds, baked apples and quinces, olives pickled in brine, and preserves of
grapes, medlars (meadowlarks), and pears. Soranus recommended that his nauseated
patients also consume a diet pattern of raw and cooked vegetables, specifically wild
asparagus, endive, parsnip, plantain, and purslane, as well as meat from lean fowl,
specifically blackbird, wild duck, francolin, partridge, pigeon, ring-dove, thrush, and
breast-meat of domesticated fowl; meat from wild animals, especially antelope and
hare, as well as ears, feet, snout, stomach, and uterus of tender pigs. He also recom-
mended varieties of marine fish and other seafoods including crayfish, red mullet,
mussels, oysters, shrimp, trumpet-shell, and fish with a purple hue.122
The important medical compilation prepared by Paulus of Aegina, the 7th-
century commentator, is commonly overlooked, given ready accessibility to texts of
earlier Greco-Roman physicians. Nevertheless, Paulus contributed significantly to
Mediterranean medicine and dietetics, as evidenced by his passage on pregnancy:
Most troublesome [complaints during pregnancy] are continued vomiting, salivation,
heartburn, and loathing of food; remedies are exercise on foot, food that is not too sweet,
[use of] wines that are yellow, fragrant, and about five years old; these will cure vomiting;
for medicines you may give [her] dill at or before a meal; heartburn may be alleviated
by drinking warm water . for those who have an aversion to food, whet their appetite
with savory foods, and give dry starch, this last is particularly serviceable to those who
long to eat earth, which occurs most frequently about the third month after conception
... labor and long journeys will contribute to restore a desire for wholesome food; to
those who loathe food, they may take acrid substances, particularly mustard.
INFANTS
Aristotle of Stageira wrote that newborn children commonly experienced convul-
sions if overfed with breast milk suckled from obese wet nurses, and that wine given
to infants would also cause convulsions.
Galen of Pergamum stated that newborn infants should be provided with food
and drink that was moist, and that nature had planned that children's food be mother's
milk, which he considered was best for all infants unless the mother was ill.
Soranus of Ephesus wrote that wet nurses typically should be between the ages
of 20-40, have already delivered 2-3 infants, be large-framed, in good health with
fine complexion, and should regularly abstain from drinking wine.126 Having iden-
tified the characteristics of good wet nurses, he prescribed their diets:
[They] ought to forgo leek and onions, garlic, preserved meat or fish, radish, pulse,
and all preserved food, and most vegetables; and meat of sheep and oxen, and this
especially if roasted . [they] should partake of pure bread, carefully prepared and
leavened and made from spring wheat, the yolks of eggs, brain, thrushes, the young
of pigeons and domestic birds, fishes living among rocks, bass, red mullet and . the
meat of suckling pigs.

Soranus emphasized the importance of breast feeding throughout the first 6
months of infancy, identified infant weaning foods, and the timing of weaning:
When the body has already become firm and ready to receive more solid food,
which it will scarcely do successfully before the age of six months, it is proper to
feed the child also with cereal food: with crumbs of bread softened with hydromel
or milk, sweet wine, or honey wine. Later, one should also give soup made from
spelt, a very moist porridge, and an egg that can be sipped ... as soon as the infant
takes cereal food readily and ... [after growth of the teeth] ... one must stealthily
and gradually take it off the breast and wean it by adding constantly to the amount
of other food but diminishing the quantity of milk ... The best season for weaning
is the spring.
THE ELDERLY
Galen considered health and exercise needs of the elderly, and commented on specific
diets appropriate at this life stage. He described the food-intake pattern of an 80-
year-old male who exercised, kept himself well, who ate only toasted bread with
Attic honey in the morning, dined on laxative foods in moderation at noon (identified
as rock-bass and deep-sea varieties of fish), then in the evening ate soft foods such
as barley with honey-wine, or game-birds cooked in simple broths.129 Galen also
described another near-centenarian who ate sparingly:
[The man ate] barley boiled in water mixed with the best raw honey . who [when
dining at lunch] ate vegetables first, and then fish or game . but in the evening he ate
only bread moistened in dilute wine.
Paulus recognized that diets changed with age and recommended specific foods
for the elderly:
Old age is dry and cold [therefore] about the third hour give a small bit of bread with
Attic honey; and afterwards about the seventh hour . [give] fish or fowls; and then
for supper, such things as are wholesome, and not apt to spoil in the stomach; we must
give [elderly with phlegm] ripe figs in preference to every other kind of food, and if
during the winter dried figs, unless they complain of unpleasant symptoms . it is
obvious that all pot-herbs ought to be eaten before all other food, with oil, pickles, or olives and damascenes seasoned with salt.

REPUBLICAN AND EMPIRE PERIODS

Dining Patterns
During early centuries, both wealthy and poor Romans lived on simple dietary fare.
Cato of Tusculum, surnamed the Elder, reportedly ate little meat and exhibited a
food pattern of raw, uncooked items in a frugal attempt to save fuel.98 The diet of
most Romans, rich or poor, was boiled wheat porridge eaten with different vegetable-
based flavoring agents and relishes. Contrary to popular 20th to 21st-century views,
Romans did not dine regularly on exotic foods such as sparrow's tongues, nor did
they engage in nightly food and alcoholic debauches, as suggested by Petronius
Arbiter of Rome in his Satyricon.99
The poet Plautus of Sarsina stressed the simplicity of Roman food and identified
his countrymen as a race of porridge-eaters (pultiphagonidae). Plautus wrote that most
wealthy Romans did not employ slaves or cooks trained in the sophisticated culinary
arts, and since most Roman cooks were slaves, their culinary talents, presumably,
would have been mediocre. Hence, some scholars have concluded that most Roman
meals were limited and dull.100-101 Nevertheless, Apicius of Rome produced a cookbook
that revealed a range of interesting, complicated recipes (Table 2).8
Romans commonly ate one meal per day and frequently skipped breakfast or
ientaculum, which, if eaten, usually was at sunrise. Children and adults ate the same
relative fare: wheat biscuits or bread, sometimes served with cheese, dates, eggs,
dried fruits such as dates and raisins, honey, olives, and salt. Ientaculum generally
was ad hoc, not family focused, and irregular.102106
Throughout early Roman history, the main meal, or cena, was at midday and
consisted of heavy fare. In the early years of the Roman Republic, the primary dish
served at the cena was wheat porridge or puls, eaten with green vegetables or olera;
meat was rarely served. Among the wealthy, however, the midday cena consisted of
three parts. Appetizers, collectively called gustatio or promulsio, included eggs,
mushrooms, oysters, radishes, salads, and sardines, followed by a palate-cleansing
drink of mulsum or wine sweetened with honey. Main dishes followed in three or
more separate courses distinguished by fish, poultry, or meat. Mediterranean fish
dominated over freshwater varieties, although wealthy Romans sometimes raised
fish in ponds to assure freshness. Common poultry courses included dishes of
chicken, crane, dove, duck, fig-pecker, goose, ostrich, partridge, peacock/peahen,
pheasant, pigeon, sometimes thrush. Meat courses consisted of game animals,
whether wild boar, goat, hare, venison, or domesticated sources such as beef, goat,
lamb, and pork. After several courses, came dessert or secunda mensa, commonly
honey-sweetened cakes and fruits. The cena beverage usually was wine, always
drunk diluted or mixed with water.103,105-106
During the days of the Roman Empire, the midday meal changed in both name
and content. The heavy midday cena meal shifted to evening and was replaced by
a light, midday meal, prandium, that consisted of leftovers, or light foods such as
bread, cheese, fruits, cold meats, nuts, olives, and salads.102-106
During early Roman history, the evening meal, or vesperna, was a light supper
eaten before retiring. During the Empire Period, however, this changed and the heavy cena pattern shifted to evening. The evening cena, like its earlier predecessor,
consisted of three parts: appetizer or gustus/gustatio, alternatively called antecina
or promulis, dinner proper or cena, which consisted of distinct courses called fercula,
and dessert or secunda mensa/mensae secundae. Appetite was stimulated by the
gustus/gustatio with finger foods such as sliced egg, fresh marine fish, pickled or
salted fish, various herbs, leeks, lettuce, mint, olives, onions, oysters, sea urchins,
and snails. The beverage served at the gustus/gustatio continued to be mulsum. The
cena proper consisted of several courses characterized by fish, fowl, and meat, served
with vegetables. Cena courses were identified as cena prima/mensa prima, cena
secunda/mensa altera, cena tertia/mensa tertia (and such) numbered up to six or
seven. Foods served at various courses included: vegetables in rich sauces, cutlets,
goose, ham, hare, young kid, lamprey, pheasant, turbot and in rare instances sow's
udders and wild boar. The evening meal finished with secunda mensa/secundae
mensae, alternatively called bellaria, and typically included fruits such as apples,
figs, grapes, and pears, nuts of different varieties, pastries, and sweets. The urban
poor and rural peasants continued to eat their "light" vesperna, which usually
consisted of cereal-based porridges or breads served with vegetables.
Common Foods
Composition of Roman diet depended on wealth and class. While considerable
interest has focused on descriptions of dietary and culinary excesses of the wealthiest
Romans, the vast majority of Romans, out of economic necessity, ate simply. Most
Roman diets were based on whole-grain wheat products supplemented with legumes,
vegetables, and limited quantities of fish and meat. Primary meats included beef,
goat, mutton, and pork with wild game such as ass, boar, goat, and hare. Pork was
eaten by both wealthy and poor and was the preferred domestic meat. Beef was a
mark of luxury, eaten only on festive occasions after the bovines had been sacrificed
and their meat dispersed or sold. Three flesh-foods — beef heart, liver, and lungs,
collectively called exta, were reserved exclusively for sacrificial priests. Dormice,
glis or nitedula/nitella, were considered delicacies and fattened at special farms
called gliraria. Wild hare and other game animals were maintained on hunting
preserves; roast shoulder of hare was thought to enhance the consumer's personal
charm. Domesticated fowl such as chickens, ducks, geese, and pigeons were widely
eaten. Wild fowl prominent in the Roman diet included crane, white grouse, par-
tridge, peacock/peahen, pheasant, snipe, thrush, and woodcock. Marine and fresh-
water fish and shellfish also were common — cod, mullet, oyster, pike, and sturgeon.
Salted and pickled fish were esteemed and generically categorized by the word
tarichos. Fish-based condiment sauces, garum, muria, and allex, were prepared from
mackerel, sturgeon, or tunny.108-109
Numerous invertebrates were used as food and medicine. According to Pliny of
Verona, beetle larvae or cossi were fattened on wheat flour and eaten as delicacies;
cockroaches boiled with oil or rose-oil were eaten by those who suffered from asthma
or jaundice; earthworms preserved in honey were eaten as snacks and served with wine;
while cooked scorpions were ashed, and the ash eaten to counter bladder stones.110
Dairy products included cheese, cream, curd, milk, and whey. Butter — as in
ancient Greece — was not eaten by the Romans but was commonly applied externally
to soothe wounds. Honey was the primary sweetener.
Garden crops of both poor and wealthy Romans included herbs and spices,
legumes, and vegetables, among them alexander, anise, artichoke, asparagus, basil,
bay, bean, beet, cabbage, caper, caraway, carrot, celery, chicory, chive, coriander,
cress, cucumber, cumin, dill, fennel, fenugreek, garlic, juniper, lavender, leek, lentil,
lettuce, mallow, marjoram, marrow, melon, mint, mustard, onion, parsley, parsnip,
pea, pennyroyal, poppy, pumpkin, radish, rosemary, safflower, sage, shallot, silph-
ium, thyme, and turnip. Curiously, beans were considered heavy foods recommended
for men engaged in heavy labor, for example, blacksmiths, gladiators, and
slaves.113-115

Wheat was the staple food grain. Barley was considered poor-man's food, rye
was not widely cultivated, and millets and oats served as poverty food or as animal
fodder. The Italian peninsula did not have enough land to grow cereals in quantities
needed to assure the Roman food supply, therefore, wheat was imported from Roman
colonies, especially northwest coastal Egypt.111116
Bread, the mainstay of the Roman diet, was identified by type of grain, fineness
of millstone setting, and flour sieve aperture. Best quality, pure wheat flour, siligo,
produced the bread called panis siligineus. Such siligo-based breads were preferred
to those made from coarse flour, or breads baked from flour mixed with bran or bran
alone. Such second-quality breads had readily identifiable names such as panis
plebeius or panis rusticus.116-117
Cooking shops and taverns in Roman urban centers were under political control.
Tiberius (14-37 C.E.) restricted cook-shops from selling pastries; Caligula (37-41
C.E.) levied taxes on street foods; Claudius (41-54 C.E.) ordered that no boiled
meat or hot water could be sold in Rome; Nero (54-68 C.E.) prohibited sale of all
food in taverns except for vegetables and pea soup; and Vespasian (69-79 C.E.)
reinforced the tavern food sale bans, and limited food sales to legumes only.118
The eruption of Mount Vesuvius in 79 C.E. presented future archaeologists and
food historians with a unique opportunity to examine foods preserved in the villas
and gardens of the wealthy and in the food shops at Herculaneum and Pompeii.
Examination of these foods reveals a numerical simplicity, since very delicate plants
and some food preparations would have been incinerated, while others that were
more dense were protected, and survived as carbonized remains. Still, the list is
enlightening and some of the foods ready for consumption that terrifying day in 79
C.E. included almond, apple or crabapple, barley, broad bean or fava bean, carob,
cherry and sour cherry, chestnut, chickpea, date, fig, garlic, grape, filbert, lentil,
millet (both broomcorn and foxtail varieties), black mustard, oat, olive, onion, garden
pea, pear, pine nut, plum, pomegranate, walnut, and wheat.